Temples & Tarawads
This page will provide details of all our Tarawads and Temples in Karnataka and Kerala:
Visit website of Kudroli Bhagavathi Temple
Visit website of Uppala Bhagavati Temple
Visit website of Kanila Bhagavati Kshetra
There are 18 Bhagavathi Kshetras and 8 Illams / Barris of Thiya – Belchada Community and their addresses are as follows:
LIST OF BHAGAVATHI KSHETRAS:
1. ERIYAKOTA SRI BHAGAVATHI KSHETRA. Kavugoli Chowki, Kasargod Dist P.O.Kudlu-671124. Ph-0499-422485.
2. PATLA SRI BHAGAVATHI KSHETRA. P.O.Patla-671124, Kasargod Dist,Kudlu.
3. PADI SRI PULLIKARINGALI BHAGAVATHI KSHETRA. Meethelepadikkal, Via Chengala, Kasaragod Dist, P.O. Edaneer- 671541
4. MOGRAL SRI BHAGAVATHI KSHETRA.P.O. Shiribagilu, Via kudlu,Kasargod Dist-671124.
5. TALANGARA SRI CHEERUMBA BHAGAVATHI KSHETRA. Talangara, Kasargod-671121
6. KUMBADAJE SRI CHEERUMBA BHAGAVATHI KSHETRA.P.O. Kunbadaje, Kasargod Dist, Via Perdala-671551.
7. ADOOR SRI AIVVAR MAHAVISHNU THAMBARATTI KSHETRA.Padikaladka , Adoor Post, Via Urdoor, Mulleria-671543
8. KUTTIKOL SRI THAMBURATI BHAGAVATHI KSHETRA.PO Kuttikkal , Via Chengala-671541.
9. KODAVANJI SRI PULLIKARINGALI BHAGAVATHI KSHETRA.Kasargod Dist, P O Muliyar – 671542.
10. PARE SRI PADANGARA BHAGAVATHI ALICHAMUNDI KSHETRA. Arikkady , Kasargod Dist, PO Kumbla-671321.
11. ADKA SRI BHAGAVATHI KSHETRA.Adka, Mangalpady, Kasargod Dist-671324.
12. UPPALA SRI BHAGAVATHI KSHETRA.Kasargod Dist, PO Uppala-671322.
13. PATTATHOOR (BALLANGUDELU) SRI PADANGARA BHAGAVATHI KSHETRA. Ballangudelu , P.O. Majibail ,Via manjeshwra-671323.
14. KANILA SRI BHAGAVATHI KSHETRA. Kanila, B. Manjeshwar ,Manjeshwara-671323.
15. ULLAL SRI CHEERUMBA BHAGAVATHI KSHETRA. Ullal, D.K. Dist-574159.
16. KUDROLI SRI BHAGAVATHI KSHETRA. Kodialbail, Mangalore-575003. PH-0824-493999.
17. MULKI SRI BHAGAVATHI KSHETRA. P.O.Halengadi,Sashihittalu, Mulki-574146.
18. SRI CHEERUMBA BHAGAVATHI KSHETRA Bolnad.
18a. PULIKUNNU SRI AIVVAR BHAGAVATHI KSHETRA. Pulikunnu, Kasargod-
EIGHT ILLAMS / BARIS OF THE THIYA BELCHADA COMMUNITY
1. NELLIKATHIYA : KUNDER
2. THENKUDIYA / THENKUDITHIYA : SALIAN / PALAN
3. BATHIYA / BAYATHIYA : BANGERA
4. PADANGUDIYA / PADANGUDITHIYA : KOTIYAN
5. PULLAMCHUTTI / PULLAMCHITHIYA : SUVARNA
6. KARAKATHIYA : KARKERA
7. KUTTIPORATHIA / NANGUDIYA : AMIN / GUJRAN
8. PAIMBAKURIYA / PAIMBATHIYA : KUKIYAN / UPPIYAN
Origin and History of Illathu Pillai Community
Illathu Pillai are Tamil speaking Community , spread over entire south Tamil Nadu. They are believed to be related linguistically or socio linguistically to group of words Elu / Hela / Seehala / Simhala / Salai /Seilandiba pointing all to the island of Srilanka.
However solid proof of their origin is still elusive.
The Tirupparangkuntram inscription in Tamil, found near Madurai and dated back to first century BC, refers to a person as householder from Eezham (Eezha-kudumpikan). Similarly the 3rd Century inscription found in Arittapatti near Madurai talks about ‘Eelava perumal, Chief of Nelveli, has caused the carving of this auspicious cave’. The famous Kilavalavu Jain cave inscriptions of same period talks about Ezhavan who built Buddist monastry there.
Legend: According to a legend, a Pandyan princess named Alii married Narasimha, a Rajah of the Carnatic. The royal couple migrated to Ceylon and settled there as rulers. There descedants and adherents migrated to mainland and they were the ancestors . In south Travancore , they were known by the title of Mudaliyar, which is surname of a division of vellalas at Jaffna.
Matrilineal inheritance: Contrary to all the other Tamil communities , the inter-relation between the members of the community is based on ‘Thai vazhi’(only through the matrilineal system).
Illam : There are about five illams used in Tamil Nadu and South Kerala, viz
1. Palli illam 2. Moottillam 3. Chozhi Illam 4. Thoranathu Illam and 5. Manja nattu illam
According to another legend , the five illams originated as the children of five wives of ruler of the island (who has migrated to the island from the mainland), who were inter married . Then onwards the children inherited the illam of the mother and marriage between the same illam is considered taboo. While it is common for all other communities of Tamil nadu to marry the maternal uncle (mother’s brother), Illathu Pillaimar is the only community not practicing the unhealthy custom and they stand alone.
They are spread over Srilanka (Eezham ), Kerala and Tamil Nadu and called under different nomenclature viz. Ezhavar, Panikkar, Sirukudi Vellalar , illathar etc.
Sozhia Vellalars who are predominantly spread over Thanjavur , Nagapattinam areas of erstwhile Chola kingdom are also considered to be part of Sirukudi Vellalar / Illathu Pillaimar.
Ezhava of Kerala : The word Ezhava is believed to be derived from Ezham/Ilam and to have related to group of words pointing all to the island of Srilanka. The most widely accepted theory is that their origin go back to the dim past to those ancient pre-Tamil Sangam days. Their Tamil background gave them the God Muruga and Goddess Kali, and host of other village gods like Chathan, Chithan and Arathan. The theory of their existence in Srilanka (as Tamils) during first centuries cannot be ruled out.
Ezhavas served in the armed forces of all important kings of the Malayalam Region, such as Zamorins of Calicut , and Kings of Travancore and Cochin.
The word Ila refers to toddy, the they are involved in toddy tapping as well.
Ezhavas were well known Warriors, Kalari trainers and traders. There were also into the fields like Trading arrack, Traditional Toxology, Distillery, Toddy tapping, Fishing, Weaving etc.
Folklore and written records indicate they were also martial class. Famous warriors such as Unniyarcha, Aromal Chekavar were Ezhavas. Chera kings were actually villavars who were degraded after the arrival of Brahmins .
Ayurvedic practice, Traditional Taxicology, Farming Coconut, ship making , weaving, Theyyam, Mayilpeeli Thookam, Poorakkali, Parichamuttu kali, Makachuttu, Aivar kali etc are related to Ezhavas of Kerala.
Their continuous adherence to the Buddist culture downgraded them socially after the formation of Brahminical order in South India. This led to the mass conversion of Ezhavas to Christianity until the arrival of Sri Narayana Guru. The majority of the Christian and Central Travancore and especially those in the high ranges were originally Ezhavas and now ardent and orthodox Christians.
Distinguished Persons of Tamil nadu
1. Madurai Muthu – First Mayor of Madurai Corporation
2. Nanjil Manoharan- Ex Minister
3. Shanmuga Sundram- Ex M.P and Supreme Court Lawyer